Results for 'G. A. Tomlinson'

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  1.  15
    The Field is Won The Life and Death of St Thomas More.G. A. Tomlinson - 1969 - Moreana 6 (1):105-106.
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  2.  52
    The moral concerns of biobank donors: the effect of non-welfare interests on willingness to donate.Raymond G. De Vries, Tom Tomlinson, H. Myra Kim, Chris D. Krenz, Kerry A. Ryan, Nicole Lehpamer & Scott Y. H. Kim - 2016 - Life Sciences, Society and Policy 12 (1):1-15.
    Donors to biobanks are typically asked to give blanket consent, allowing their donation to be used in any research authorized by the biobank. This type of consent ignores the evidence that some donors have moral, religious, or cultural concerns about the future uses of their donations – concerns we call “non-welfare interests”. The nature of non-welfare interests and their effect on willingness to donate to a biobank is not well understood. In order to better undersand the influence of non-welfare interests, (...)
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  3.  15
    Human Biospecimens Come from People.Tom Tomlinson & Raymond G. De Vries - 2019 - Ethics and Human Research 41 (2).
    Contrary to the revised Common Rule, and contrary to the views of many bioethicists and researchers, we argue that broad consent should be sought for anticipated later research uses of deidentified biospecimens and health information collected during medical care. Individuals differ in the kinds of risk they find concerning and in their willingness to permit use of their biospecimens for future research. For this reason, asking their permission for unspecified research uses is a fundamental expression of respect for them as (...)
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  4. Musicology, anthropology, history.G. Tomlinson - 2003 - In Martin Clayton, Trevor Herbert & Richard Middleton (eds.), The Cultural Study of Music: A Critical Introduction. Routledge.
     
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  5. Review of G. A. Cohen, Karl Marx’s Theory of History: A Defence (1978, 2000). [REVIEW]George S. Tomlinson - forthcoming - Saudi Journal of Philosophical Studies.
    Review Essay of G. A. Cohen, Karl Marx’s Theory of History: A Defence (1978, 2000).
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  6.  59
    Dorian Argos R. A. Tomlinson: Argos and the Argolid from the End of the Bronze Age to the Roman Occupation. Pp. xiv; 16 plates, 10 figs. London: Routledge, 1972. Cloth,£3·75. [REVIEW]G. L. Huxley - 1975 - The Classical Review 25 (01):120-123.
  7. The Logical Status of Brain Death Criteria.G. J. Agich & R. P. Jones - 1985 - Journal of Medicine and Philosophy 10 (4):387-396.
    This article is an attempt to clarify a confusion in the brain death literature between logical sufficiency/necessity and natural sufficiency/necessity. We focus on arguments that draw conclusions regarding empirical matters of fact from conceptual or ontological definitions. Specifically, we critically analyze arguments by Tom Tomlinson and Michael B. Green and Daniel Wikler. which, respectively, confuse logical and natural sufficiency and logical and natural necessity. Our own conclusion is that it is especially important in discussing the brain death issue to (...)
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  8.  52
    Strange, but not stranger: The peculiar visage of philosophy in clinical ethics consultation. [REVIEW]Mark J. Bliton & Stuart G. Finder - 1999 - Human Studies 22 (1):69-97.
    Baylis, Tomlinson, and Hoffmaster each raise a number of critiques in response to Bliton's manuscript. In response, we focus on three themes we believe run through each of their critiques. The first is the ambiguity between the role of ethics consultation within an institution and the role of the actual ethics consultant in a particular situation, as well as the resulting confusion when these roles are conflated. We explore this theme by revisiting the question of What's going on? in (...)
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  9.  56
    Enacting Ethics: Bottom-up Involvement in Implementing Moral Case Deliberation. [REVIEW]F. C. Weidema, A. C. Molewijk, G. A. M. Widdershoven & T. A. Abma - 2012 - Health Care Analysis 20 (1):1-19.
    In moral case deliberation (MCD), healthcare professionals meet to reflect upon their moral questions supported by a structured conversation method and non-directive conversation facilitator. An increasing number of Dutch healthcare institutions work with MCD to (1) deal with moral questions, (2) improve reflection skills, interdisciplinary cooperation and decision-making, and (3) develop policy. Despite positive evaluations of MCD, organization and implementation of MCD appears difficult, depending on individuals or external experts. Studies on MCD implementation processes have not yet been published. The (...)
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  10.  67
    (1 other version)A Book of Latin Verse. Collected by H. W. Garrod. Clarendon Press, 1915.D. G. A. - 1916 - The Classical Review 30 (02):60-61.
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  11. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  12. Music Education and Youth Empowerment: A Conceptual Clarification.G. C. Abiogu, I. N. Mbaji & A. O. Adeogun - 2015 - Open Journal of Philosophy 5 (1):117-122.
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  13.  16
    Patterns of nursing: a review of nursing in a large metropolitan hospital.G. Fitzgerald, A. Pearson, K. Walsh, L. Long & N. Heinrich - 2003 - Journal of Clinical Nursing 12 (3).
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  14.  28
    If You're an Egalitarian, How Come You’re So Rich?G. A. Cohen - 2001 - Harvard University Press.
    This book presents G. A. Cohen's Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person's life. In the case of Marxism, the relevant life is his own: a communist upbringing in the 1940s in Montreal, which induced a belief in a strongly socialist egalitarian doctrine. The narrative of Cohen's reckoning with that inheritance develops through a series of sophisticated (...)
  15.  37
    Corporate Social Responsibility.Claes Ohlsson, Stefan Tengblad, Frank G. A. de Bakker, Frank den Hond & Marie-France Turcotte - 2005 - Proceedings of the International Association for Business and Society 16:160-165.
    This paper reports on comparative research on how textual representations of issues related to corporate social responsibility (CSR) in corporate annual reports from Sweden, Canada and the Netherlands have changed over time. The results show a substantial increase on a number of topics that can be linked to the general CSR-discourse in the 2001 sample in comparison to the 1991 and 1981 samples. The rise in the CSR-discourse appears to be related to a drop in other discourses related to issues (...)
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  16.  17
    A witness to freedom of conscience.George A. Tomlinson - 1977 - Moreana 14 (2):57-60.
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  17. (4 other versions)Karl Marx's Theory of History: A Defence.G. A. COHEN - 1978 - Tijdschrift Voor Filosofie 43 (2):389-390.
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  18.  34
    Carian Architecture.R. A. Tomlinson - 1990 - The Classical Review 40 (02):424-.
  19.  16
    Perspectives: a collection of essays in honour of G.A. Rauche.G. A. Rauche & Ratnamala Singh (eds.) - 1986 - Durban: Institute for Social and Economic Research, University of Durban-Westville.
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  20. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  21.  58
    A Companion to Plato’s Republic. [REVIEW]G. A. - 1980 - Review of Metaphysics 33 (3):651-653.
    The major portion of this important work is the "Summary of the Republic." Coordinated with Grube’s translation, it proceeds book by book, first summarizing a chunk of text anywhere from a couple of Stephanus sections to several pages, then commenting in lettered notes of from two lines to four and a half pages. More technical material, aimed at advanced students and scholars, appears occasionally in smaller type. There is a fine bibliography. The format is successful: the book is easy to (...)
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  22.  21
    A new technique for decoration of cleavage and slip steps on ionic crystal surfaces.G. A. Bassett - 1958 - Philosophical Magazine 3 (33):1042-1045.
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  23. Rescuing Justice and Equality.G. A. Cohen (ed.) - 2008 - Harvard University Press.
    In this stimulating work of political philosophy, acclaimed philosopher G. A. Cohen sets out to rescue the egalitarian thesis that in a society in which distributive justice prevails, peopleâes material prospects are roughly equal. Arguing against the Rawlsian version of a just society, Cohen demonstrates that distributive justice does not tolerate deep inequality. In the course of providing a deep and sophisticated critique of Rawlsâes theory of justice, Cohen demonstrates that questions of distributive justice arise not only for the state (...)
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  24. (1 other version)Facts and Principles.G. A. Cohen - 2003 - Philosophy and Public Affairs 31 (3):211-245.
  25. Expensive taste rides again.G. A. Cohen - 2004 - In Justine Burley (ed.), Dworkin and His Critics: With Replies by Dworkin. Philosophers and their Critics. Malden, MA: Wiley-Blackwell.
     
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  26.  42
    Berkeley. By G. Dawes Hicks, M.A., Ph.D., Litt.D. (London: Ernest Benn, Ltd. 1932. Pp. xii + 336. Price 12s. 6d.).G. A. Johnston - 1933 - Philosophy 8 (31):359-.
  27.  46
    Subject index.G. A. Cohen - 2008 - In Rescuing Justice and Equality. Harvard University Press. pp. 425-430.
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  28. Historiography and enlightenment: A view of their history: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  29. Understanding dementia: a hermeneutic perspective.G. A. M. Widdershoven & I. Widdershoven-Heerding - 2003 - In Bill Fulford, Katherine Morris, John Z. Sadler & Giovanni Stanghellini (eds.), Nature and Narrative: An Introduction to the New Philosophy of Psychiatry. New York: Oxford University Press.
     
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  30. (1 other version)Dzhon Lokk.G. A. Zaichenko - 1973
     
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  31.  12
    A widely applicable dislocation model of creep.G. A. Webster - 1966 - Philosophical Magazine 14 (130):775-783.
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  32. The labor theory of value and the concept of exploitation.G. A. Cohen - 1979 - Philosophy and Public Affairs 8 (4):338-360.
  33. On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  34. A. DE WAELHENS, "Phénoménologie et Vérité".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:153.
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  35. A. GONZALEZ DE LA FUENTE, "Acción y Contemplación según Platon".G. A. G. A. - 1967 - Rivista di Filosofia Neo-Scolastica 59:150.
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  36.  14
    (1 other version)A Note concerning the Authorship of theLectura ordinariaattributed to Henry of Ghent.G. A. Wilson - 1989 - Recherches de Theologie Et Philosophie Medievales 56:227-231.
  37. Kategorii︠a︡ prichinnosti v fizike.G. A. Svechnikov - 1961 - Moskva,: Izd-vo sot︠s︡ial'no-ekon. lit-ry.
     
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  38.  29
    A metaphysician's petitio.G. A. Tawney - 1922 - Journal of Philosophy 19 (15):407-414.
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  39.  35
    Works Cited.G. A. H. G. Cohen - 2011 - In Gerald A. Cohen (ed.), On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 255-262.
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  40. Freedom and money.G. A. Cohen - 1995 - Filosoficky Casopis 48 (1):89-114.
     
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  41.  57
    (2 other versions)Is there a problem about sense-data?G. A. Paul - 1951 - In Gilbert Ryle & Antony Flew (eds.), Logic and language (first series): essays. Oxford: Blackwell. pp. 61--77.
  42. Novai︠a︡ teorīi︠a︡ prava i nrastvennosti ei︠a︡ kritiki i monisticheskoe ponimanīe ėtiki.G. A. Ivanov - 1910 - S.-Peterburg,:
     
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  43.  3
    Reason, humanity, and the moral law.G. A. Cohen - 1996 - In Christine Marion Korsgaard (ed.), The sources of normativity. New York: Cambridge University Press. pp. 167–188.
    You might think that, if you make a law, then that law binds you, because you made it. For, if you will the law, then how can you deny that it binds you, without contradicting your own will? But you might also think the opposite. You might think that, if you are the author of the law, then it cannot bind you. For how can it have authority over you when you have authority over it? How can it bind you (...)
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  44.  14
    Mechanical properties of pyrolysed wood: a nanoindentation study.G. A. Zickler, T. Schöberl & O. Paris - 2006 - Philosophical Magazine 86 (10):1373-1386.
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  45. (1 other version)Marxism and Contemporary Political Philosophy, or: Why Nozick Exercises some Marxists more than he does any Egalitarian Liberals.G. A. Cohen - 1990 - Canadian Journal of Philosophy 20 (sup1):363-387.
    Now, we stand outcast and starving,Mid the wonders we have made….I belong to a school of thought which has been called analytical Marxism. Some of the partisans of this position, and that includes me, are deeply engaged by questions in moral and political philosophy which have not, in the past, attracted the attention of Marxists. We are concerned with exactly what a commitment to equality requires, and with exactly what sort of obligations productive and talented people have to people who (...)
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  46.  85
    Towards a science of social relations (II).G. A. Birks - 1956 - British Journal for the Philosophy of Science 7 (27):206-211.
  47.  4
    Filosofii︠a︡ bytii︠a︡ cheloveka v mire dukhovnykh i ėsteticheskikh t︠s︡ennosteĭ: uchebnoe posobie.G. A. Chistov - 1996 - Cheli︠a︡binsk: Izd-vo Cheli︠a︡binskogo gos. tekhn. universiteta.
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  48.  45
    Chapter Six. Fairness and Legitimacy in Justice, And: Does Option Luck Ever Preserve Justice?G. A. H. G. Cohen - 2011 - In Gerald A. Cohen (ed.), On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 124-144.
  49.  29
    Index.G. A. H. G. Cohen - 2011 - In Gerald A. Cohen (ed.), On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 263-268.
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  50. Functional explanation, consequence explanation, and marxism.G. A. Cohen - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (1):27 – 56.
    I argued in Karl Marx's Theory of History that the central claims of historical materialism are functional explanations, and I said that functional explanations are consequence explanations, ones, that is, in which something is explained by its propensity to have a certain kind of effect. I also claimed that the theory of chance variation and natural selection sustains functional explanations, and hence consequence explanations, of organismic equipment. In Section I I defend the thesis that historical materialism offers functional or consequence (...)
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